![]() Alfred is often thought to have provided his own epitaph in this passage from his translation of the Consolation of Philosophy by Boethius: Alfred and Asser did such a good job that when later generations looked back at his reign through their works they saw only a ruler apparently more perfect than any before or after. One could say that Asser accentuated the positive, and ignored those elements of ruthless, dictatorial behaviour which any king needed to survive in ninth-century realpolitik. Alfred was the ‘truthteller’, a brave, resourceful, pious man, who was generous to the church and anxious to rule his people justly. Asser presented Alfred as the embodiment of the ideal, but practical, Christian ruler. ![]() Alfred also had the foresight to commission his biography from Bishop Asser of Wales. He became convinced that those in authority in church or state could not act justly or effectively without the ‘wisdom’ acquired through study, and set up schools to ensure that future generations of priests and secular administrators would be better trained, as well as encouraging the nobles at his court to emulate his own example in reading and study. With the help of advisers from other areas of England, Wales and Francia, Alfred studied, and even translated from Latin into Old English, certain works that were regarded at the time as providing models of ideal Christian kingship and ‘most necessary for all men to know’.Īlfred tried to put these principles into practice, for instance, in the production of his law-code. His preservation from the Vikings and unexpected succession as king after the death of four older brothers, seem to have given Alfred a sense that he had been specially destined for high office. He thus paved the way for the future unity of England, which was brought to fruition under his son and grandsons, who conquered the remaining areas held by the Vikings in the east and north, so that by the mid-tenth century the England we are familiar with was ruled as one country for the first time. At the same time Alfred promoted himself as the defender of all Christian Anglo-Saxons against the pagan Viking threat and began the liberation of neighbouring areas from Viking control. Further Viking threats were kept at bay by a reorganisation of military service and particularly through the ringing of Wessex by a regular system of garrisoned fortresses. Alfred nearly succumbed to the Vikings as well, but kept his nerve and won a decisive victory at the battle of Edington in 879. ![]() After the kingdoms of Northumbria, East Anglia and Mercia had fallen to the Vikings, Wessex under Alfred was the only surviving Anglo-Saxon province. There can be no doubt that Alfred’s reign was significant, both for the direction of the country’s development and for the fortunes of his descendants. How and why did he acquire his glowing reputation, and how does it stand up today? Alfred is someone who has had greatness thrust upon him. The occasion is being marked with conferences and exhibitions in Winchester, Southampton and London, but the scale of celebrations will be modest compared with those which commemorated his millenary, and culminated in the unveiling by Lord Rosebery of his statue in Winchester.Īlfred’s reputation still stands high with historians, though few would now want to follow Edward Freeman in claiming him as ‘the most perfect character in history’ ( The History of the Norman Conquest of England, 5 volumes, 1867-79). ![]() This year saw the 1100th anniversary of his death on 26 October 899, at the age of about 50. ![]() King Alfred of Wessex (r.871-99) is probably the best known of all Anglo-Saxon rulers, even if the first thing to come into many people’s minds in connection with him is something to do with burnt confectionery. ![]()
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